Here’s a post about a bizarre relic of the GDR. Can it really be true? How can an entire population forget about a whole (albeit small and unpopulated) island? Is it another example of the, frankly understandable, ’sweep it under the carpet’ attitude of former communist states in eastern Europe?
East Germany Lives On – As A Tiny Carribean Island « strange maps
The need to replace the symbolism of communism and reconstruct national identity as a feature of post-communist society is a theme taken up by Laura Mulvey in her excellent documentary Disgraced Monuments (1996). While it certainly is understandable that societies, especially the ex-Soviet states, emerging from the communist era would want to move on and build new futures, there is an argument that the process of destroying statues of Lenin and Stalin, for example, was an act akin to the reconstruction of national histories formerly instigated by the communist state itself. And yet Western Europeans, myself included, are fascinated by the legacy of communism (at least in its visual, material and iconographic forms), for which a whole tourist industry has developed to cater. While it would be untrue to state that ‘ostalgia’ (as it is called in Germany) is only consumed by westerners, I’m intrigued by the tension between the impulse of the (fairly) newly democratic nations to abandon the past and look to the future, and the need for the rest of us to continually rake over the past, recycling and endlessly appropriating icons of communist ideology: the Che Guevara t-shirt, the CCCP sweatshirt to name but two examples. This emasculating and denuding of symbolic power is similar, I think,- like I was discussing in my earlier post about Kim Jong-Il – to how we look upon communism today. In the post-Berlin Wall era ‘communism’ means little more than ‘retro-chic’. And by emasculating the power and the threat it once meant by assimilating it’s iconography into our popular culture we are reaffirming to ourselves the triumph of West over East.
This is an interesting theme taken up by James Hevia in an article of his I read earlier today (which I’ve left in the office, and can’t for the life of me remember what it’s called!). He discusses the looting of the Summer Palace in Beijing in 1860 by British and French troops, the eventual destinations of these objects and the meanings contemporaneously ascribed to them once they reached the colonial centres of London and Paris. He argues that the identification of several items as having belonged to the Emperor himself not only adds a cache to their provenance and value, but their positioning (virtual or physically) in relation to objects pertaining to the British monarch, came to symbolise the defeat of the Chinese nation. In my summation, the use of communist iconography in fashionable contexts, is much the same. Both trophies of war, both (subconsciously perhaps in the case of the latter) symbolising the defeat and humiliation of the contexts of their original loci of production.
Phew – all that philosophising has worn me out. Had better have a cup of tea to recover. Oh, and I need to find out about Creative Commons licenses and whatnot.